Apresentação
Palavras-chave:
arqueologia, antropologia
Resumo
Apresentação do dossiê Arqueologías y Antropologías Afrolatinoamericanas para la Re-existenciaDownloads
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Referências
ARMSTRONG, D., & HAUSER, M. (2009). A Sea of Diversity: Historical Archaeology in the Caribbean. In D. Gaimster, & T. Majewski, International Handbook of Historical Archaeology (pp. 583-612). New York: Springer.
ARMSTRONG, D., & KELLY, K. (2000). Settlement Patterns and the Origins of african Jamaican Society: Seville Plantation, St. Ann’s Bay, Jamaica. Ethnohistory, 369-397.
ARMSTRONG, D., & REITZ, E. (1990). The old village and the great house: an archaeological and historical examination of Drax Hall Plantation, St. Ann’s Bay, Jamaica. Urbana: University of Illinois Press.
BALANZÁTEGUI, D. (2017). Archaeology of the afro-Ecuadorians in La Concepción, Ancestral Territory of the Chota-Mira Valley (Carchi-Ecuador). British Columbia: Simon Fraser University.
BALANZÁTEGUI, D. (2022). african Diaspora Archaeology in Latin America: Advances and Future Debates. In R. Bernd, & J. Antón Sánchez, Routledge Handbook of afro-Latin American Studies. New York: Routledge.
BALANZÁTEGUI, D., & MERY, I. (2023). Identidades afroandinas y Dominación Racial en los Andes Septentrionales: Arqueología de las Áreas Domésticas en el Valle del Chota-Mira (Siglos XVIIXIX). Informe Final (Temporadas 2013-2018). Quito: Instituto Nacional de Patrimonio Cultural.
BATTLE-BAPTISTE, W. (2017). Black Feminist Archaeology. New York: Routledge. doi:https://doi. org/10.4324/9781315096254
BLAKEY, M. (2001). Bioarchaeology of the african Diaspora in the Americas: Its Origins and Scope. Annual Review of Anthropology, 387-422.
BLAKEY, M., LESLIE, T., & REIDY, J. (1994). Frequency and chronological distribution of dental enamel hypoplasia in enslaved african Americans: A test of the weaning hypothesis. American Journal of Physical Anthropology, 371-383.
CHALÁ, K., ANANGONÓ, G., MINDA, D., PABÓN, A., BALANZÁTEGUI, D., CHÁVEZ, A., . . . Olivo, O. (2023). Sitios de memoria afroecuatoriana en el Territorio Ancestral del Valle del Chota-La Concepción-Salinas y Guallupe: territorio, cultura y patrimonio. Del Campo en el Mundo .
CRADER, D. (1984). The Zooarchaeology of the Storehouse and the Dry Well at Monticello. American Antiquity, 542-558.
DELGADO, G. (2023). Delgado, G. (2023). Espacios de la explotación y materialidad de la Resistencia. Arqueología negra en Guayaquil. Guayaquil: Escuela Superior Politécnica del Litoral.
DELLE, J. (1999). Archaeology of the Modern State: European Colonialism. In G. Barker, Companion Encyclopedia of Archaeology (p. 53). New York: Routledge.
DELLE, J. (2008). A tale of two tunnels: Memory, archaeology, and the Underground Railroad. Journal of Social Archaeology, 69-93.
DELLE, J. (2009). The Governor and the Enslaved: An Archaeology of Colonial Modernity at Marshall’s Pen, Jamaica. International Journal of Historical Archaeology, 488-512.
FENNELL, C. (2010). Damaging Detours: Routes, Racism, and New Philadelphia. Historical Archaeology, 138-154.
FENNELL, C. (2011). Literate Inversions and Cultural Metaphors in Edgefield Stoneware. Historical Archaeology, 156-162.
FLEWELLEN, A. O. (2017). Locating Marginalized Historical Narratives at Kingsley Plantation. Historical Archaeology, 71-87.
FLEWELLEN, A. O., ODEWALE, A., DUNNAVANT, J., JONES, A., & WHITE, W. (2022). Creating Community and Engaging Community: The Foundations of the Estate Little Princess Archaeology Project in St. Croix, United States Virgin Islands. International Journal of Historical Archaeology, 1, 147-176. doi: https://doi.org/10.1007/s10761-021-00600-z
FRANKLIN, M. (2020). Enslaved Household Variability and Plantation Life and Labor in Colonial Virginia. International Journal of Historical Archaeology, 24(1), 115-155. doi:https://doi. org/10.1007/s10761-019-00506-x
FUNARI, P. (2003). Conflict and the interpretation of Palmares, a Brazilian runaway polity. Historical Archaeology, 81-92.
GALKE, L. (2009). Colonowhen, Colonowho, Colonowhere, Colonowhy: Exploring the Meaning behind the Use of Colonoware Ceramics in Nineteenth-Century Manassas, Virginia. International Journal of Historical Archaeology, 303-326.
GARROW, P., & WHEATON, T. (1989). Colonoware ceramics: The evidence from Yaughan and Curriboo
plantations. In Studies in South Carolina Archaeology: Essays in Honor of Robert L. Stephenson. (pp. 175-184). Anthropological Studies.
GOODE, C. (2021). Archaeology of Enslaved Women’s Resistance in the Great Dismal Swamp. Journal of african Diaspora Archaeology and Heritage, 156-180.
HANDLER, J., CORRUCCINI, R., & MUTAW, R. (1981). Tooth mutilation in the Caribbean: Evidence from a slave burial population in barbados. Journal of Human Evolution, 297-313.
HARTEMANN, G. (2022). Unearthing Colonial Violence: Griotic Archaeology and Community-Engagement
in Guiana. International Journal of Historical Archaeology, 26(1), 79–117.
JUAREZ-RODRIGUEZ, B. A. (2020). Blackness, Gender and the State: afro Women’s Organizations in Contemporary Ecuador. Diss. The University of Western Ontario.
LA ROCHE, C. J., & BLAKEY, M. L. (1997). Seizing Intellectual Power: The Dialogue at the New York african Burial Ground. Historical Archaeology, 84-106.
LANDON, D. (2005). Zooarchaeology and historical archaeology: progress and prospects. Journal of Archaeological Method and Theory, 1-36.
LANDON, D. (2009). An update on zooarchaeology and historical archaeology: progress and prospects. In D. Gaimster, & T. Majewski, International Handbook of Historical Archaeology (pp. 77-104). New York: Springer.
LEE, N. (2019). Boarding: Black Women in Nantucket Generating Income and Building Community. Transforming Anthropology, 27(2), 91-104. doi:https://doi.org/10.1111/traa.12163
LEE, N., & SCOTT, J. (2019). Introduction: New Directions in african Diaspora Archaeology. Transforming Anthropology, 85-90.
LEONE, M., LAROCHE, C., & BABIARZ, J. (2005). The Archaeology of Black Americans in Recent Times. Annual Review of Anthropology, 575-598.
LEÓN CASTRO, E. (2015). Acercamiento crítico al cimarronaje a partir de la teoría política, los estúdios culturales, y la filosofía de la existencia.
MANTILLA, J. (2007). Historias locales, historias de resistencia :una aproximación a la cultura material de San Basilio de Palenque, siglos XVIII-XX. Memorias: Revista digital de Historia y Arqueología desde el Caribe.
MANTILLA, J. (2022). Las cicatrices del paisaje: cimarronaje colectivo y libertad en las tierras comunales de San Basilio de Palenque y La Bonga, norte de Colombia. Millars. Espai i Història, 55-77.
NAVARRETE, R. (2012). ¿El fin de la arqueología social latinoamericana? Reflexiones sobre la trascendencia histórica del pensamiento marxista sobre el pasado desde la geopolítica del conocimiento Latinoamericano. In H. Tantaleán, & M. Aguilar, La arqueología social Latinoamericana. (pp. 45-66). Bogotá: Universidad de los Andes, Colombia.
ORSER, C. (1990). Archaeological Approaches to New World Plantation Slavery. Archaeological Method and Theory, 111-154.
ORSER, C., & FUNARI, P. (2001). Archaeology and Slave Resistance and Rebellion. World Archaeology, 61-72.
OTTO, J. (1984). Reviewed Work: Spanish St. Augustine: The Archaeology of a Colonial Creole Community by Kathleen Deagan. The Florida Historical Quarterly, 91-94.
RANKIN-HILL, L. (1997). A Biohistory of 19th-Century afro-Americans: The Burial Remains of a Philadelphia
Cemetery. Westport: Bergin & Garvey.
REITZ, E., & SCARRY, M. (1985). Reconstructing historic subsistence with an example from sixteenth-century Spanish Florida. Society for Historical Archaeology, 132-144.
SAMFORD, P. (1996). The Archaeology of african-American Slavery and Material Culture. The William and Mary Quarterly, 87-114.
SINGLETON, T. (1990). The Archaeology of the Plantation South: A Review of Approaches and Goals. Historical Archaeology, 70-77.
SINGLETON, T. (1995). The Archaeology of Slavery in North America. Annual Review of Anthropology, 119-140.
SINGLETON, T. (1999). I, Too, Am America. Charlottesville: University of Virginia Press.
SINGLETON, T. (2010). african Diaspora in Archaeology. In T. Olaniyan, & J. Sweet, african Diaspora and the Disciplines (pp. 119-142). Bloomington: Indiana University Press.
SINGLETON, T., & DE SOUZA, M. A. (2009). Archaeologies of the african Diaspora: Brazil, Cuba, and the United States. In D. Gaimster, & T. Majewski, International Handbook of Historical Archaeology (pp. 449-469). Springer. doi:https://doi.org/10.1007/978-0-387-72071-5_26
WALSH, C., & GARCIA, J. (2015). Memoria colectiva, escritura y Estado. Prácticas pedagógicas de existência afroecuatoriana. Revista Cuadernos de Literatura, 19(38), 79-98.
WEAVER, B. J. (2018). Rethinking the political economy of slavery: The hacienda aesthetic at the Jesuit vineyards of Nasca, Peru. Post-Medieval Archaeolog, 52(1), 117-133. doi:https://doi. org/10.1080/00794236.2018.1461330
WEIK, T. (2004). Archaeology of the african Diaspora in Latin America. Historical Archaeology, 32-49.
WHEATON, T., FRIEDLANDER, A., & GARROW, P. (1983). Yaughan and Curriboo Plantations. Studies in Afro-American Archaeology,. Marietta: National Park Service, Southeast Regional Office, Archeological Services Branch.
ARMSTRONG, D., & KELLY, K. (2000). Settlement Patterns and the Origins of african Jamaican Society: Seville Plantation, St. Ann’s Bay, Jamaica. Ethnohistory, 369-397.
ARMSTRONG, D., & REITZ, E. (1990). The old village and the great house: an archaeological and historical examination of Drax Hall Plantation, St. Ann’s Bay, Jamaica. Urbana: University of Illinois Press.
BALANZÁTEGUI, D. (2017). Archaeology of the afro-Ecuadorians in La Concepción, Ancestral Territory of the Chota-Mira Valley (Carchi-Ecuador). British Columbia: Simon Fraser University.
BALANZÁTEGUI, D. (2022). african Diaspora Archaeology in Latin America: Advances and Future Debates. In R. Bernd, & J. Antón Sánchez, Routledge Handbook of afro-Latin American Studies. New York: Routledge.
BALANZÁTEGUI, D., & MERY, I. (2023). Identidades afroandinas y Dominación Racial en los Andes Septentrionales: Arqueología de las Áreas Domésticas en el Valle del Chota-Mira (Siglos XVIIXIX). Informe Final (Temporadas 2013-2018). Quito: Instituto Nacional de Patrimonio Cultural.
BATTLE-BAPTISTE, W. (2017). Black Feminist Archaeology. New York: Routledge. doi:https://doi. org/10.4324/9781315096254
BLAKEY, M. (2001). Bioarchaeology of the african Diaspora in the Americas: Its Origins and Scope. Annual Review of Anthropology, 387-422.
BLAKEY, M., LESLIE, T., & REIDY, J. (1994). Frequency and chronological distribution of dental enamel hypoplasia in enslaved african Americans: A test of the weaning hypothesis. American Journal of Physical Anthropology, 371-383.
CHALÁ, K., ANANGONÓ, G., MINDA, D., PABÓN, A., BALANZÁTEGUI, D., CHÁVEZ, A., . . . Olivo, O. (2023). Sitios de memoria afroecuatoriana en el Territorio Ancestral del Valle del Chota-La Concepción-Salinas y Guallupe: territorio, cultura y patrimonio. Del Campo en el Mundo .
CRADER, D. (1984). The Zooarchaeology of the Storehouse and the Dry Well at Monticello. American Antiquity, 542-558.
DELGADO, G. (2023). Delgado, G. (2023). Espacios de la explotación y materialidad de la Resistencia. Arqueología negra en Guayaquil. Guayaquil: Escuela Superior Politécnica del Litoral.
DELLE, J. (1999). Archaeology of the Modern State: European Colonialism. In G. Barker, Companion Encyclopedia of Archaeology (p. 53). New York: Routledge.
DELLE, J. (2008). A tale of two tunnels: Memory, archaeology, and the Underground Railroad. Journal of Social Archaeology, 69-93.
DELLE, J. (2009). The Governor and the Enslaved: An Archaeology of Colonial Modernity at Marshall’s Pen, Jamaica. International Journal of Historical Archaeology, 488-512.
FENNELL, C. (2010). Damaging Detours: Routes, Racism, and New Philadelphia. Historical Archaeology, 138-154.
FENNELL, C. (2011). Literate Inversions and Cultural Metaphors in Edgefield Stoneware. Historical Archaeology, 156-162.
FLEWELLEN, A. O. (2017). Locating Marginalized Historical Narratives at Kingsley Plantation. Historical Archaeology, 71-87.
FLEWELLEN, A. O., ODEWALE, A., DUNNAVANT, J., JONES, A., & WHITE, W. (2022). Creating Community and Engaging Community: The Foundations of the Estate Little Princess Archaeology Project in St. Croix, United States Virgin Islands. International Journal of Historical Archaeology, 1, 147-176. doi: https://doi.org/10.1007/s10761-021-00600-z
FRANKLIN, M. (2020). Enslaved Household Variability and Plantation Life and Labor in Colonial Virginia. International Journal of Historical Archaeology, 24(1), 115-155. doi:https://doi. org/10.1007/s10761-019-00506-x
FUNARI, P. (2003). Conflict and the interpretation of Palmares, a Brazilian runaway polity. Historical Archaeology, 81-92.
GALKE, L. (2009). Colonowhen, Colonowho, Colonowhere, Colonowhy: Exploring the Meaning behind the Use of Colonoware Ceramics in Nineteenth-Century Manassas, Virginia. International Journal of Historical Archaeology, 303-326.
GARROW, P., & WHEATON, T. (1989). Colonoware ceramics: The evidence from Yaughan and Curriboo
plantations. In Studies in South Carolina Archaeology: Essays in Honor of Robert L. Stephenson. (pp. 175-184). Anthropological Studies.
GOODE, C. (2021). Archaeology of Enslaved Women’s Resistance in the Great Dismal Swamp. Journal of african Diaspora Archaeology and Heritage, 156-180.
HANDLER, J., CORRUCCINI, R., & MUTAW, R. (1981). Tooth mutilation in the Caribbean: Evidence from a slave burial population in barbados. Journal of Human Evolution, 297-313.
HARTEMANN, G. (2022). Unearthing Colonial Violence: Griotic Archaeology and Community-Engagement
in Guiana. International Journal of Historical Archaeology, 26(1), 79–117.
JUAREZ-RODRIGUEZ, B. A. (2020). Blackness, Gender and the State: afro Women’s Organizations in Contemporary Ecuador. Diss. The University of Western Ontario.
LA ROCHE, C. J., & BLAKEY, M. L. (1997). Seizing Intellectual Power: The Dialogue at the New York african Burial Ground. Historical Archaeology, 84-106.
LANDON, D. (2005). Zooarchaeology and historical archaeology: progress and prospects. Journal of Archaeological Method and Theory, 1-36.
LANDON, D. (2009). An update on zooarchaeology and historical archaeology: progress and prospects. In D. Gaimster, & T. Majewski, International Handbook of Historical Archaeology (pp. 77-104). New York: Springer.
LEE, N. (2019). Boarding: Black Women in Nantucket Generating Income and Building Community. Transforming Anthropology, 27(2), 91-104. doi:https://doi.org/10.1111/traa.12163
LEE, N., & SCOTT, J. (2019). Introduction: New Directions in african Diaspora Archaeology. Transforming Anthropology, 85-90.
LEONE, M., LAROCHE, C., & BABIARZ, J. (2005). The Archaeology of Black Americans in Recent Times. Annual Review of Anthropology, 575-598.
LEÓN CASTRO, E. (2015). Acercamiento crítico al cimarronaje a partir de la teoría política, los estúdios culturales, y la filosofía de la existencia.
MANTILLA, J. (2007). Historias locales, historias de resistencia :una aproximación a la cultura material de San Basilio de Palenque, siglos XVIII-XX. Memorias: Revista digital de Historia y Arqueología desde el Caribe.
MANTILLA, J. (2022). Las cicatrices del paisaje: cimarronaje colectivo y libertad en las tierras comunales de San Basilio de Palenque y La Bonga, norte de Colombia. Millars. Espai i Història, 55-77.
NAVARRETE, R. (2012). ¿El fin de la arqueología social latinoamericana? Reflexiones sobre la trascendencia histórica del pensamiento marxista sobre el pasado desde la geopolítica del conocimiento Latinoamericano. In H. Tantaleán, & M. Aguilar, La arqueología social Latinoamericana. (pp. 45-66). Bogotá: Universidad de los Andes, Colombia.
ORSER, C. (1990). Archaeological Approaches to New World Plantation Slavery. Archaeological Method and Theory, 111-154.
ORSER, C., & FUNARI, P. (2001). Archaeology and Slave Resistance and Rebellion. World Archaeology, 61-72.
OTTO, J. (1984). Reviewed Work: Spanish St. Augustine: The Archaeology of a Colonial Creole Community by Kathleen Deagan. The Florida Historical Quarterly, 91-94.
RANKIN-HILL, L. (1997). A Biohistory of 19th-Century afro-Americans: The Burial Remains of a Philadelphia
Cemetery. Westport: Bergin & Garvey.
REITZ, E., & SCARRY, M. (1985). Reconstructing historic subsistence with an example from sixteenth-century Spanish Florida. Society for Historical Archaeology, 132-144.
SAMFORD, P. (1996). The Archaeology of african-American Slavery and Material Culture. The William and Mary Quarterly, 87-114.
SINGLETON, T. (1990). The Archaeology of the Plantation South: A Review of Approaches and Goals. Historical Archaeology, 70-77.
SINGLETON, T. (1995). The Archaeology of Slavery in North America. Annual Review of Anthropology, 119-140.
SINGLETON, T. (1999). I, Too, Am America. Charlottesville: University of Virginia Press.
SINGLETON, T. (2010). african Diaspora in Archaeology. In T. Olaniyan, & J. Sweet, african Diaspora and the Disciplines (pp. 119-142). Bloomington: Indiana University Press.
SINGLETON, T., & DE SOUZA, M. A. (2009). Archaeologies of the african Diaspora: Brazil, Cuba, and the United States. In D. Gaimster, & T. Majewski, International Handbook of Historical Archaeology (pp. 449-469). Springer. doi:https://doi.org/10.1007/978-0-387-72071-5_26
WALSH, C., & GARCIA, J. (2015). Memoria colectiva, escritura y Estado. Prácticas pedagógicas de existência afroecuatoriana. Revista Cuadernos de Literatura, 19(38), 79-98.
WEAVER, B. J. (2018). Rethinking the political economy of slavery: The hacienda aesthetic at the Jesuit vineyards of Nasca, Peru. Post-Medieval Archaeolog, 52(1), 117-133. doi:https://doi. org/10.1080/00794236.2018.1461330
WEIK, T. (2004). Archaeology of the african Diaspora in Latin America. Historical Archaeology, 32-49.
WHEATON, T., FRIEDLANDER, A., & GARROW, P. (1983). Yaughan and Curriboo Plantations. Studies in Afro-American Archaeology,. Marietta: National Park Service, Southeast Regional Office, Archeological Services Branch.
Publicado
2024-01-23
Como Citar
Balanzategui, D. (2024). Apresentação. Cadernos Do LEPAARQ (UFPEL), 20(40), 07-18. https://doi.org/10.15210/lepaarq.v20i40.26095
Edição
Seção
DOSSIÊ ARQUEOLOGÍAS AFROLATINOAMERICANAS PARA LA RE-EXISTENCIA
Copyright (c) 2024 Daniela Balanzategui
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
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